vktknh ls ysdj vkt rd jktuSfrd nyksa us /keZ LFkkuksa dks
rksMus o eklqeksa dks ejokus ds flok djk D;k gS A
gekjs
ns’k dh /keZfujis{k yksdrkaf=d O;oLFkk esa ge fdls vkSj D;ksa oksV nsa ;g gj ukxfjd ds eu esa mBus okyk ,d LokfHkd
iz’ku gS A og ;g gesa fdlh Hkh usrk dks ilUn u djus okys vf/kdkj dks izcy djrk
gS A pqukoh eSnku esa mrjs fofHkUu jktuSfrd nyksa dh /keZfujis{krk ds izfr
fdruh izfrc}rk gS A lcls igys dkxzasal tks fd bl le; ns’k ij ‘kklu dj jgs ;wih,
xBcU/ku dh lcls cMh ikVhZ gS ds gkFk Hkh lRrk izkIrh ds fy;s lu~ 1947 esa
djksMks fgUnw o eqlyekuksa ds [kqu ls jaxs gSA
og lu~ 1984 esa dkxzsal dk;ZdrkZvksa@leFkZd }kjk ekjs x;s og ywVs x;s
eklwe fl[k ukxfjdksa dks Hkh Hkqyk;k ugha tk ldrk A dkaxzsl ‘kklu ds nkSjku cMh
la[;k esa lkEiznkf;d naxs gq;s dkaxzsl dh ‘kq#vkr ,d fons’kh vkdze.k dkjh
vaxzst }kjk dh xbZ Fkh ftlesa ftUUkk xkWa/kh enu eksgu ekyoh; ds lkFk lkFk dbZ
lkEiznkf;d rRo Hkh dkaxzsl ds usr`Ro dk fgLlk Fks vkt Hkh dgha ?kksj lkEiznkf;d
usrk dkaxzsl esa gSa A vkSj ‘kk;n blhfy, fgUnqvksa ds fgLls dh tehu ij igys
iz/kkuea=h cuus okys iaf.Mr tokgjyky usg# us ;g jkx vykik Fkk fd gesa vius
lkEiznkf;d lnL;ksa ls lko/kku jguk pkfg;s A ns’k dh vktknh dh izkfIr ds ckn Hkh
>wBh /keZ fujis{krk gekjs ns’k ij gkoh gSa A vktknh ds ckn Hkh ge ij vR;kpkj
djus okys eaqxyksa o vaxzstksa fd dcz Hkh gekjs ns’k esa ljdkjh lqj{kk ik jgh
gS A fnYyh esa dqN dczjksa ds ikl viuk xqtkjk djus okys xjhc bZlkbZ rks
vaxzstksa dh dczsa dh lqj{kk djus ds fy, mtkM gh fn;s x;s A vaxzst Hkh tkrs le;
blh lkft’k ls bu xjhcksa dks viuh dcjksa ij NksM dj x;s Fks fd ekSdk vkus ij
gekjs xqyke bUgsa Hkxk nsaxs lkFk gh tkrs gq;s oks lEifRr tks vaxzst vius lkFk
ugh ys tk ldrs Fks oks xnnkjh dj vaxzstksa dk lkFk nsus okys Hkkjrh;ksa dks
nsdj x;s tks fd vkt Hkh /keZ fujis{krk dh vkM ysrs gq;s vaxzstksa dh oQknkjh
esa yxu gS A D;k ns’k dh vktknh ds ckn iwjh lEifRr dk vf/kdkj fgUnqLrkuh turk
dks ugh Fkk mlds okctwn fons’kh geykojksa dh fu’kkfu;ksa dks lqj{kk iznku dh tk
jgh gS vkSj fgUnqLrkuh /keZ LFkkuksa dks yxkrkj rksMk tk jgk gS A bl >wBh
/keZ fujis{krk ds dbZ vkSj mnkgj.k Hkh gSa jktho xkWa/kh dk dq[;kr tc dksbZ isM
fxjrk gS okyk C;ku ‘kkgckuksa dk elyk jke efUnj dk f’kykU;kl djuk vkSj
fgUnqvksa dks ejus ds fy, NksM nsuk jke efUnj dkj lsok esa yxs eklweksa ij
vU/kk /kqU/k Qk;fjax ds nkSjku ujflEgk jko dk uhan esa vkuUn ysrs jguk dkaxzsl
‘kklu ds nkSjku gq;s dbZ lkEiznkf;d naxksa esa
dkaxzsl ;k rks ewd n’kZd cuh jgh ;g mlds leFkZdksa us fgaLkk esa Hkkx
fy;k A
nwljh vkSj Hkktik gS
tks fd pquko ds le; fgUnw fgr dh ckr djsaxs ns’k ij jkt djsaxs dk vyki xkrs
jgrs gSa ij vius ‘kklu ds nkSjku ,d Hkh
dkuwu eklwe fgUnqvksa dks ns’k esa lkeku ukxfjd o lqj{kk iznku djus gsrq ugh
cuk;k o ns’k Hkj esa rksMs tk jgs fgUnq efUnj o rhFkZ LFkyksa dks cpkus dk dks;h
Bksl iz;kl ugh fd;k buesa ls izeq[k gSa ns’k dh gekjh dbZ ufn;kWa o ns’k dh
jkt/kkuh esa rksMs x;s dbZ izkphu efUnj o [kkl rkSj ij ;qf/k”Vj th }kjk clk;s
x;s dSFky tks fd dq#{ks= ds ikl gS esa fLFkr fonD;kj rhFkZ tksfd egkHkkjr dkyhu
gS o guqeku th dk tUe LFkku vkfn [kRe dj dkaxzsl iz;ksftr nqdkus o ikdZ cuk;s
tk jgs gSa A
2
ftuesa fd ;qok tksMs ?kwesaxs o nqdkuksa ij [kqys vke eakl o
‘kjkc dh fodzh gksxh tks dh dkuwuu tk;t
gksus dh otg ls dksbZ jksd u yx ldsxh A Hkktik ds dk;ZdrkZ ‘kk;n bl vkl esa
dksbZ fojks/k ugh dj jgsa gS fd gesa Hkh dksbZ u dksbZ Bsdk ;k nqdku fey ldrh
gSa A xk;sa dh j{kk dk ne Hkjus okys Hkktik leFkZd lHkh izkf.k;ksa ovkrad
okfn;ksa ds gkFk ekjs tk jgs eklwe fgUnqvksa dh j{kk ds ekeys esa D;ksa pqi gSa
A ;g pIih bl vkSj b’kkjk djrh gSa fd jke dk uke dsoy lh/ks lk/ks fgUnqvksa dh
oksVks ds fy, gS A
rhljh vkSj dE;qfu”V ny gSa bu nyksa esa
fo’ks”kdj xjhcksa dh j{kk djus dk ne Hkjus okys nyksa dk uUnh xzke esa gq;s
ujlagkj o cykRdkjksa esa eq[; Hkwfedk ugh gS A dqN yksx bl dkj.k 1965 esa vius
jax fn[kkus okys bu nyksa dks Hkh vc turk vc igpku pqdh gS A lektoknh izkVhZ
Hkh fgUnw dkj lsodksa ij o mRrjk[k.M vkUnksyu dkfj;ksa ij gq, cykRdkj c tqYeksa o ujlagkj o fuBkjh dkaM dh otg ls
turk udkj jgh gS o vc lat; nRr tSls vijk/kh dks egk lfpo cukus ls jgh lgh
izfr”Bk Hkh [kRe gks x;h gS A
c0l0ik0 dh ek;korh
us rks eqlyekuksa ds ckjs esa u tkus D;k D;k dgk gS bu lHkh ikVhZ;ksa dks ge
/keZfujis{kk ds rjktw esa dSls rksysa D;k Hkktik dkaxzsl lhih0,e0 ,d gh FkSyh
ds pVVs cVVs gSa
blds vykok iqfyl lsuk o ukSdj ‘kkgh dh
v{kerk iqfyl lSuk vkSj ukSdj ‘kklgh dk lkEiznkf;d dju vius pje ij gS tgka rd
dkaxzsl dk loky gS lkEiznkf;drk dHkh mlds jktuhfr ,ts.Mk dk fgLlk ugh jgh gS
ijUrq O;ogkj esa dkaxzsl us /keZfujis{krk ds eqY;ksa ds fy, bPNk ‘kfDr Hkh ugh
fn[kkbZ bldk izek.k gS gekjs ns’k esa ekStwn djksMksa dh rknkn esa caxyk ns’kh
usikyh ukthfj;u tks fd le; le; ij gekjs ns’k esa gq;s vkradoknh geys o muls Hkh
?kkrd le>us tkus okys ?kjsyw geys tSls
dh MzXl o u’khys inkFZk pksjh Mdsrh vkfn
ftlls dh gekjs ns’k dh lqj{kk gh ugha vkfFkZd lqj{kk Hkh yxkrkj [krjs
esa gSa A ysfdu >wBh /keZfujis{krk ds pyrs bu yksaxksa ds f[kykQ lRrklhu
dkxzsl Bksl dk;Zokgh ugha dj jgh gS A ;fn ;g yksx ,d fnu esa pkgsa rks
fgUnqLrku ds vUnj rwQku yk ldrs gS A ;g esjs vius fopkj ugha gS ;g rks cgqr ls
fopkjksa dks bdB~Bk dj ,d eap ij ykus dk iz;kl gS A eSa fdlh cgl esa iM dj
fookn esa ugha iMuk pkgrk A
ys[kd
,d lkekftd dk;ZdrkZ gS tks bl le; lkEizkf;d fojks/kh eqfge ds
vUrxrZ vkids ikl bl lkef;d ys[k dks vkids izfrf”Br izdk’ku esa LFkku nsus dh
vk’kk ls vkids ikl Hkst jgs gS A
izgykn dqekj vxzoky
ch&58@149
xq: Ukkud iqjk
QksVks aggarson.eyefetch.com
y{eh uxj] fnYyh&110092
Qksu ua0 9210006681
9911099737
9911099737
lsok esa]
Hon'ble Mr. Justice Tirath Singh Thakur, Chief
Justice
Punjab &
Haryana High Court.
p.Mhx< highcourt@hry.nic.in
fo”k;%& egkHkkjr dkyhu fonD;kj rhFkZ dks cpkus gsrq o iqu%
fuek.kZ gsrq xqgkj
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lfou;
fuosnu ;g gS fd eSa vkidk /;ku egkHkkjr dkyhu egkjkt ;q/khBj }kjk clk;s x;s
dSFky uxj dh vksj fnykuk pkgrk gwa tgak ds fgUnw efUnj o rhFkZ LFky foyIr gksus
dh dkxkj ij gS A ifo= ikou fonD;kj rhFkZ o vU; rhFkksZ ds vUnj yksx fuR; dze
;kuh ds V~Vh V~Vh is’kkc vkfn dj jgs gS ftlls dh ifo= LFkku yxkrkj vifo= gks
jgs gS A og iqjkru :i u j[k dj ljdkj }kjk u;s fuek.kZ tSls fd fpYMju ikdZ o
>hy vkfn fonD;kj rhFkZ esa cuk;s tk jgs gS A ftlls dh vkus okys
i;ZVdksa ds }kjk bl ifo= LFkku dh
ifoZrrk dks Hkax djus dh iwjh vk’kadk gS D;ksafd ,sls ikdZ] nqdkus vkfn yxkrkj cuus ls tks u;s
i;VZd vkrs gS oks bl LFkku dh /kkfeZd egRo dks vautkus esa ugha le> ikrs gS
A ftldh otg ls muds }kjk ekal] ‘kjkc vkfn ds lsou ls jksdk ugha tk ldrk A blds
vykok tks efUnj vkfn ;gak ij cus gq;s gS mudk Hkh ifo=rk Hkax gksxh A og orZeku
le; esa Hkh bu efUnjksa dk mfpr j[kko ugha gS A og bl ifo= ljksoj dk ,d vkSj
egRo gS fd ckfj’k ds le; esa bl ljksoj esa vkl ikl ds bykds dk cgqr lk ty
bdB~Bk gksrk Fkk tks fd dSFky ‘kgj o vkl ikl ds bykds ds Hkwfexr tyk’k; dks
fjpktZ djus esa viuh Hkwfedk fuHkkrk Fkk A ysfdu ljdkj ds }kjk bl vksj /;ku u
nsus ij ;g yxkrkj fofyir gksrk x;k A esjh vkils gkFk tksM dj izkFkZuk gS fd bu
rhFkksZ dks cpkus gsrq Bksl dne mBk;s o vkl ikl ds rykc vkfn tks voS/k o ljdkjh
dCts ds f’kdkj gS fgUnw turk ds /kkfeZd vkLFkk dk lEeku djrs gq;s fodflr fd;s
tk;s A lkFk gh lkFk voS/k dCts rksMs tk;sa A bl ifo= Hkwfe esa fdruh ewfrZ;ka
nch gks ldrh gS A vxj ljdkj ;gak [kqnkbZ djk;s rks ewfrZ;ka vkSj izkphu dky
vo’ks”k ;gak fey ldrs gS A ftuls bl {ks= dks i;ZVd LFky ds :i esa fodflr dj ubZ
igpku nh tk ldrh gS A
izkFkhZ]
izgykn dqekj vxzoky
ch&58@149
xq: Ukkud iqjk
y{eh uxj] fnYyh&110092
Qksu ua0 9210006681
9911099737
save kaithal fron haryana govt and mr surjewalaFrom: prhlad aggarwal +919911099737 <parhlad_aggarwal@yahoo.co.in>
Subject: SAVE HINDU Vridhkedar tirth From Haryana Govt/Gandhi/ Mr. Randeep Singh Surjewala
To: dcktl@hry.nic.in, highcourt@hry.nic.in, supremecourt@nic.in
Date: Sunday, 5 April, 2009, 7:09 PM
PRAHLAD KUMAR
AGGARWAL Social worker/ water activist
B58/149 Guru Nanak Pura Luxmi
Nagar Delhi -110092
Please spread this letter to
all groups and blogs
Save "Vridhkedar tirth" From Haryana
Govt/Gandhi/ Mr. Randeep Singh Surjewala
Please
PROTEST AGAINST ACUTE CRISIS OF
GOVERNMENT IN THE TEERTH City KAITHAL IN
HARYANA
Power, water supply and sanitation
minister Randeep Singh Surjewala here ON December, 2008 said Children’s Park, which was
being developed in the middle of Bidhikayar
Lake kill "Vridhkedar tirth "
शीला
सोनिया गाँधी तेरे
राज
मे
मुझे
डर
लगता
है
Rs 10-crore project to preserve
heritage on
Kaithal, November 23 -2006
Haryana has achieved 8.6 per cent economic growth as against 8 per cent of the
country. Besides, it has the highest per capita income in the country. This was
revealed by the Haryana Governor, Dr A.R. Kidwai, while addressing a gathering
after laying the foundation stone of the renovation work of ‘Vidkyar Tirath’ here
today.
We Want
removal of all unauthorised structures,
places of worship and or any other structure, which are unauthorisedly
put in Vidkyar Teerth
bed and its embankments
First youth action group
to join “Vidkyar Teerth Satyagraha” under the leadership of Social worker/ water activist
Shri Prahlad Kumar Aggarwal ji.
Launched " Shri Narayan Sewa Priwar For Vridhkedar tirth " - A "Shri Narayan Sewa Priwar "
initiative against LOOT and KILLING of Vidkyar Teerth in the name of Children Park
& jheel on kaithal
- Vidkyar
Teerth(Vriddh Kedaar)& Anjani Teela: Vaman Purana says :
"Kapisthaleti vikhyatam sarvapatakanashanam yasmina sthitaha swayam
devovridha kedara samgjijitaha" (2) (The destroyer of all devililsh
deeds, famous Kapisthala sanctum is here because Lord Vridhakedara himself
resides.) It must be understood that Vridhakedara sanctum has become
Vidkyara on the basis of philological principle of "mukhasukha"
(easy to speak).
Without an
iota of doubt, the antiquity of Kapisthala,
`Kapisthala', exists. Its antiquity
is related to vedas and
Brahmavarta. Kapisthala in Yajurveda-Kaithal. Its name is
concerned with Kapisthala Rishi, a compiler of yajurveda katha samhita.
After its compilation he explained about kapisthala to his pupil
community. Its reference is found in Mahabharata and Vamana Puran also.
(1) The Vartan Kapisthala is referred in the Nilankanthi
commentary of Mahabharata, based on ancient
manuscripts. Kapisthala means, Kapi=Kapila
and sthala=abode i.e. abode of Kapila not an abode of
monkeys (Kapi in Sanskrit means monkey also) The marauders of middle
age had distorted its name. On one place it is written
as Katiyala also. The highway going to Delhi ,
Afghanistan , the small
nation of earlier USSR ,
Arabian countries e.g. Iran ,
Iraq
and other countries of the world passed through Kaithal only.
In those days Kaithal was the hub of trade
and commercial activities. Situated
on the heart-captivating banks of river Saraswati its `Saraswata
Sanskrit' had a permanent place among the
well developed world cultures. Construction of 'Ghaats'
( stone steps for bathing etc.) on the banks of pools , ponds
and rivers , enriched with refined architectural style
shows the development and beauteous bounty of the
people's life-style.
1) (a) Mahabharata-Vana
Parva- 83/64
(b) Vamana Puran-Chapter 36/14
2) India in Timur
era-Part 2, Sam. Rizvi-P,152
Being situated on the banks of pious Saraswati
Kaithal city was splendidly surrounded by many flora and forests
Suryavana, Shitavana, Phalkivana and Vyasavana etc.
3) So
ancient Kaithal was like a forest for meditation. Scores of
saints to seek spiritual knowledge, Jitendriya(
capturing complete command of the reins of ten
senses) monks used to come here for meditation
from different parts of the country. Anjani, mother
of Lord Rama's disciple - Hanuman used to visit the beautiful
banks of Saraswati. Apropos of scholar's saying that Hanuman also
accompanied with her and visited this spot. "Anjani Tila"
testifies this saying. This Tila remains on the bank-area of Vriddha
Kedara or Vidkyara pond on a road leading from
"Pehowa Chowk" to the city area.
3(a) Mahabharata-Vana
parva - Chapter 8.
(b) Vamana Purana, chapter 34/Verses 4-5
Vedas are the most ancient scriptures
not only of the Aryans but all the human race . These
treasure-troves of knowledge are the oldest source to seek
information about the old history, living standards, behavioral
attitude and aptitude of all humanity. It will be a very joyful journey
to get knowledge about their writing period and place , To gain
information about rivers , rivulets, village's herbs and
flora-fauna of that period is a natural reason to
become awful. Moreover, it will provide pleasure to
know about this magnanimous heritage of the ancestors of
'Brahmavarta' To fix the writing-period of the hymns of
Rigveda, different Ideologists have propounded
different theories. Dr. Mazmudar says that Rigveda was written 1200
Vi. Pu. i.e. 3200 years ago. But no Indian
scholar agrees. Pt. Balkrishna Dixit, a famous astrologer,
says on the basis of Shatpatha Brahmana that it was written
3500 Vi. Pu. Lokmanya Balgangadhar Tilak
accepts its writing age 6000-4000 Vi. Pu. Quoting
"Rigvedic India "
by Dr. Avinashchander Dass, Dr. Baldev Upadhyaya in his work
"Vedic Sahitya aur Samskriti opines" on the basis of
geographical and archaeological happenings, Rigveda and the origin
of the culture of that time should be at least 25,000 years
B.C. Late Shri Dr .
Vishnu Shridhar Vakankar has accepted his theory in his research articles.
(2) Generally it can be
said that the writing period of Rigveda is not that old as western
scholars think. It is very true on the basis of rock
edicts and engravings that the origin of
pre-Harappan and Saraswata civilisations happened before ten
thousand years. Kaithal was an important town on the flowing-path
of river Saraswati. So, its situation-period can be logically construed
before ten thousand years. In this context, it must be kept in mind that the
situation of "Apaya" river, a sub-river of Saraswati has been
referred in the third Mandala of Rigveda 3/23/4.
1.Page 87
2.Vedic Saraswati Nadi Shodha Abhiyana-Page 8.
As per the
verse this rainy-seasonal river is one mile away in east from
Manusa sanctum, which is close to `Maheshwara Deva'in Asthipura. It is quite
important to be noted that the situation of "Apaya" river, one mile
away from "Manusa sanctum", near Kaithal is very true because
near west of Kaithal, the location of "Apaya" and
Apaga and Manusa Tirtha has been recognised by `Mahabharata'
and `Vamana Purana' both respectively.
(1) In Ist Mandala also
reference of `Apana' and `Manusha' comes. (2) Drisadvatyama manusha apayayama
saraswatyam sevadagne didiha.
In this
part of hymn, Vedic saint establishes
"Agni" (Fire) in `Manusa' sanctum
situated on the bank of `Apaya', so `Kapisthala'
writing place of Kathasamhita, Kaithal or its nearest
area, exists here only. It is a proven fact that "Samkhya
Darshana" (Philosophical Samkhya thought) propounded by Saint
Kapila was also authored here.
1.Mahabharata-Chapter
83, Vanaparva. 2.Rigveda-1/23/4.
An indication can
be given that 'Taittiriya Samhita' and "Taittiriya Upanishad"
were also written in Titram village near Kaithal. Scholars say
that this Samhita was written 4000-6000 years B.C.. Therefore,
its compilation period is 6000 years B.C. Then
Taittiriya Akanyaka and Taittiriya Upanishad were compiled 2000 years
B.C. In this connection, a reference to Kathasamhita is
also must. In Puranas, Kathaka people are famous with
the name of `Madhyadeshiya or Madhyama'. It means that
Kathaka>Katha>Katha/people were residing at Madhyadesha.
But scholars express the possibility that
Kathaka people, having ambition to reside in Anavristi or Brahmavasta
started to live in the area of Kaithal-Pehowa-Kurukshetra,
which is called today as Kithana or Kathayana. In
Puranas we find the reference of "Shri Tirtha"
situated on the sub-rivulet of Saraswati near village Kasan in
Kaithal. The residences of Brahaman community belonging to
Katha gotra (sub-caste) can be found in abundance in the
nearby or adjacent areas. According
to great grammarian Patanjali, the
reading-teaching of Kathasamhita was prevalent in
every village. "Grame Grame kathakam Kalapakam cha
prochyate" - Mahabhasaya 4/3/101 Panini says that its
writing was done by the Brahmans of Kapisthala gotra.
Durgacharya in his Nirukta Commentary contemplates that the
authors of this Samhita are Kapisthala Vashistha-Aham cha
Kapisthalo Vasisthaha-Nirukta tika 4/4. Several scholars are
of the view that possibly this name was of a particular place. This
samhita was edited by Dr. Keith. His
approximation is that Kapisthala village
represents modern Kaithal village, situated in Kurukshetra, at a very
small distance of river Saraswati. Kashika and Varahmihira also refer
about this village in Brihata Samhita 14/4. Therefore,
it will be more genuine and logical to say that
Taittiriya Brahmana and Katha Samhita was produced in Kaithal only.
1.
Dr. Baldev Upadhyaya - Vedic Sahitya and
Samskriti - pages 132-133.
Let us assure that the time - winning works - Taittiriya
katha and Kapisthala -Katha Samhitas the scribing
place of Katha Samhita, Taittiriya upanisada
and Kathopanisada, propounding the
principles of
Samkhya philosophy,
were authored in
Kapisthala>Kapisthala>Kaithal existing on
the banks of river Saraswati.
From the age-old culture of this area, the Indian Hindu culture is
totally influenced.
Till now we have
described the antiquity of Kaithal from the material available in
Vedic Samskrita literature but its aniquity has been
described widely in other literature also. The author of
Mahabharata and Shri Mad Bhagvat Purana, Maharsi Vedavyasa
has widely written about antiquity of Kaithal and its
nearby many pious and religious places :
"Kapilasya cha
Kedaram samasadya sudurlabham !
Antardhanama avapnoti tapsa dagdhakilvisaha !!”
( Kedara of Kapila is unattainable.After meditation there all
sins are destroyed and man attains the internal hidden knowledge).
Vaman
Purana says :
"Kapisthaleti vikhyatam sarvapatakanashanam yasmina
sthitaha swayam devovridha kedara samgjijitaha" (2)
(The destroyer of all devililsh deeds, famous Kapisthala
sanctum is here because Lord Vridhakedara himself resides.)
It must be understood that Vridhakedara sanctum has become Vidkyara on the
basis of philological principle of "mukhasukha" (easy to speak).
1. Mahabharata,
Vanapurana, Chapter-83/74.
2. Vaman Purana Chapt er 36/24.
Furthermore,
Durgacharya, the commentator of Nirukta,
recognizes himself also a Kapisthala Vasistha i.e. a
resident of Kapisthala, belonging to Vasistha gotra (Sub-Caste).
From Vedic
age to Mahabharata and Vamana Purana Kaithal's ancient
existence is a reality. Kaithal is as old as a vedic reer.
Please send email:- To
1
Tilak Marg, New Delhi
INDIA
Fax: +91 11 2338 3792
E-mail: supremecourt@nic.in
2 Hon'ble Mr. Justice Tirath Singh Thakur, Chief Justice
High Court of Punjab & Haryana Chandigarh
highcourt@hry.nic.in
3
Deputy
Commissioner
District Secretariat,
Kaithal
Secretariat, Kaithal
E-mail: dcktl@hry.nic.in